Denomination Domination

OK, any one denomination doesn’t have a monopoly on church, however, perhaps we have a cosy cartel?!

Well, I’m probably going a bit far there – no one has a monopoly on following Jesus. But isn’t it strange how the presence of denominations or distinct groups does pressurise Christians to either be part of one group or another and people who cross boundaries are called spiritual gypsies.

Submission to leadership appears to be a major sticking point. Crossing established boundaries does not mean that one is unsubmissive to all, but it might mean that one is more responsive and less neglectful of one’s wider set of brothers and sisters (I perceive that moving (permanently) from one group to another often includes unnecessary acts of rejection and exclusion).

I wonder if crossing boundaries and participation in multiple groups (albeit a small number) is an alternative to the two most popular ways of change:

  • Church renewal
  • Church planting

Perhaps there is a third way?

Living Comfortably with Uncertainty

I heard a friend recently state that ‘we need to live comfortably with uncertaintly’.

As human beings we like the security of knowing where our lives our going, how we are going to provide for ourselves. We even like the idea of knowing loads of theological stuff. Somehow this insulation from surprise makes us feel confortable.

No Fear T-Shirt LogoBUT – surely we should be uncomfortable with the false security we give ourselves? Surely we should only find comfort in His security? Comfort from The Comforter – without having to know the future, without having to have extensive plans or knowledge.

And there I was with my ‘No Fear’ T-shirt on, feeling as scared as the next person!Max Manus video

Church Calendar

I’m of the thinking that a Church calendar puts ‘rules’ about what happens in church before the inspiration of the Holy Spirit – that it limits our ability to respond to the Holy Spirit’s.

Is this true at Pentecost?

As we are now around the time of Pentecost many of us are hearing the story told at the beginning of Acts. So can being taught about the Holy Spirit get in the way of the intentions of the Holy Spirit???

I’m tempted to think ‘yes it can’!!!

Are We More Interested in Taking Communion Than Having Communion?

Last week at youth group some of the guys commented how they felt a bit under the spotlight if they didn’t take communion on a Sunday morning. This is especially so if the person introducing it says something along the lines of ‘if you have unresolved sin then feel free not to take the communion’!

So, it occurs to me that communion has the same root as community and as such is surely something to do with unity and inclusivity within the church. So perhaps we should consider having communion (having community) rather than merely taking communion?

In our rush to take communion aren’t we alienating people?

Sure communion is for people who believe what it is about – Jesus’ death – and as such is obviously not appropriate for ye olde evangelism evente. But hang on, most Sunday morning church these days is open to seekers (et al). So why, in the face of not having communion do we insist on taking

What Doesn’t Kill You film

communion?

Penalty Kick Off!

Penal substitution is a topic that is being kicked around the church at the moment. The concept that Jesus took the penalty for our sin when he died on the cross.

In thinking about this a couple of things have crossed my mind:

  1. Sin is separation from God. The penalty for sin is separation from God (hell?). So the penalty is the same thing as the offence itself… but can we call it an offence, seeing as we are all born separate from God? Perhaps the offence is to choose separation from God? To choose your own way, to choose sin. So if you choose sin then you get sin.
  2. Jesus died for our sins and it does seem that he was temporarily separate from God. But perhaps death, for Christ, was more about being stronger than evil and working out God’s forgiveness than taking the penalty?
  3. Who’s dishing out the penalty? God? Or is it us when we choose sin, when we choose the actual penalty? Certainly the only one who can save us from the penalty/sin is God.

I probably need to get my head down and look at some theology about this to be honest. Anyway, you can take the above merely as some wandering wonderings of the mind! 🙂

Future Stock!

.!.

This article first published in Benchmark Magazine (http://www.benchmarkmag.com/).

Barbie: Fairytopia

Pensions! Does anyone still believe that the pension system is functional? Do any of us think that pensions will provide for us when we retire? What is going on?

Surely the point of retirement was originally to provide for those who were too unfit, through age, to work? Pension was society’s provision of an income for those who could not provide for themselves due to, age related, forced retirement from useful work.

Somewhere along the line we confused this pure vision of care for the elderly and developed a selfish vision of escaping the ‘horror'(!) of our working lives and living out a leisure fantasy that we surely deserved!

Be Kind Rewind

Well, living as a community just isn’t like that! We all have a responsibility to do good for one another. John Calvin once said that Christians should “choose those employments which yield the greatest advantage to their neighbour.â€?

Fortunately, you and I both know people who seek to redeem their retirement, doing community work, caring for people and many other positive activities that contribute to the strength of their community. Perhaps, if we take Calvin’s advice, we can only truly review our activities at any point in our lives if we seek to break through the distinction between paid work and other forms of work.

Aside from all this there is a need for us to recognise where our provision is coming from. We should always seek to provide for ourselves and only rely upon our communities (the state) to provide for us if we are unable to do so.

Looking at the state of retirement pensions today we see two kinds: We see taxation of workers to provide for retirees (as per National Insurance) and we also see workers saving up for retirement (as per pension funds). We have looked at the former of these two in the brief comments about a community’s provision for it’s dependants. Savings, however, are a very different matter.

We recognise that we live in a changing world. We know that there is no such thing as 100% security. We see pension funds going to the wall, with pensioners ending up losing all of their life’s savings. We also see the risk of prolonged recession eating into our savings, we also live in an age of fantastic medical advances where if we live to be 100 years old we will only have done paid work for half of our lives! Compare this with an era (or even other parts of today’s world) were economically productive work starts at around age 5 and continues until you die aged 43! That would be 88% of your life working!

Are we going to insist that the our children pay for our retirement? Are the young going to rise up against the old and refuse to pay, or is our ageing population going to ensure that any democratic decision is in favour of the retirees?

Setting Up Church

Is it possible to ‘set up’ a church? I’m not sure.

If you ‘set up’ a church then there is immediately a sense of heirarchy, the founders and the invitees – you also immediately have other structures and practices such as a meeting place and a meeting time. I’m not sure if these things are fundamentally important to being church. I wonder how much they get in the way?

Spider-Man 2 on dvd

To me, church is about being friends with other people who are also part of Christ’s body. I’m tempted to think that this means I am church with whatever Christian’s I spend time with… even if they already ‘go to a church’ (how bizarre is the term ‘go to a church’?! How can one ‘go to a church’?).

I wonder if the term ‘church planting’ was first coined to overcome this problem of whether it was possible to ‘set up’ a church? The basic concept of the term ‘church planting’ is surely merely the concept of being church, mixing with brother’s and sister’s and then church emerging from that basic root.

Be Kind Rewind movie

?????

Reluctance to Change

Stuart Murray’s ‘Post-Christendom’ has got me thinking!

I wonder if there is reluctance to change in the church for this reason:
If dramatic change takes place, anyone who is in a position of power or influence in the church (or ‘a’ church) is likely to find themselves on a level with others, without an advantage. They would find themselves beginners again, unfamiliar with their newly deconstructed/reconstructed environment.

Does this mean that such people might resist change? I wonder…

Why I’m Not Going To Vote!

The General Election has been announced and I am, admittedly, following it with interest. However, I am not going to vote. This may surprise you, but I have good reason to take this course of inaction.

Society needs government to ensure order and prevent anarchy. We even see that God is behind the appointment of governments (Romans 13:1 – Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.).

The rule of government is the establishment of laws which must be obeyed by the society. In the case of democracy it is the imposition of rules by a society upon itself. Such rules only have relevance because of the power behind them – the power of punishment. After all, if there were no punishments then laws would only be suggestions! Ultimately punishment is only enforceable because of the threat of violence to those who do not toe the line. Even if you do something as small as shoplifting the only way they can stop you from walking away free is to use violence against you, in order to apprehend you and then punish you. Violence is only unnecessary when the kindly criminal is happy to co-operate – and if there is no threat of force then the criminal will happily walk free.

I am a pacifist and therefore refuse to participate in physical violence. I see no record of Jesus being physically violent or even encouraging it – in fact he is recorded to have opposed violence.

Christ did not come to free his people from the Roman occupation. There were many injustices in his society and Jesus did not participate in those injustices, he practised justice. However, he did not spend his time trying to force change on society, instead he invited individuals to change. He did not come to set slaves free in the natural sense, only in the ‘real’ sense of setting people free (by opening up the possibility of us a relationship with God).

Christ did not come to establish a moral law in society which everyone would have to abide by. Christ came to establish the law in our hearts, to change us from the inside – he recognised that change could only come from God in our hearts and not by law from the outside. He recognised the failings of ‘The Law’ and came to make the most incredible change in the history of mankind, the outpouring of the Holy Spirit.

Democracy is the idea of finding a common morality to abide by. All members of a democracy are prevented from doing what they want to do – whether that be speeding, murder, being noisy, dropping litter, meeting in large groups etc. Democracy also imposes taxation on the society – money is redistributed according to the democratic choice. I’m not hear to make enemies by forcing people to do my will, or even by forcing people to do God’s will (is that even possible?). I will make enemies if I impose morality on people. Why do you think politicians are widely despised?

We have a tendency to judge how ‘good’ a society is by our own set of human values. ‘Good’ however, is in God’s eyes, not ours. ‘Good’ is only when we do God’s will. People cannot do God’s will by following ‘Christian’ laws, they can only do it by knowing him and loving him. Our mission is to show God’s love to people and be an example of this counter cultural way of life.

I am not going to vote in the elections. I am very happy for society to decide for itself what they want to do, but I’m not here to be part of that system. I am in society, but I hope that I’m not of it.

Vote for God’s love – don’t vote in the elections! Serve, don’t rule.