Volunteers

The Commission on the future of Volunteering is holding a range of events exploring volunteering and the future of volunteering in the UK. As the faith communities make up a large part of the volunteer workforce it ay be good to give some input. Check out the website for more info but some of the events planned are below

– There will be 18 regional events (two in each region)
– There will be an event on crime and criminal justice in Manchester on 14th May (PM session)
– There will be an event on volunteering and public service delivery in London on 27th April (AM session)
To register for any of the above, please visit www.volcomm.org.uk. Flyer attached to this email for more info.

The Commission would also like you to complete the evidence forms answering: What do you think is happening to volunteering now? What do you think should be happening to volunteering in ten years’ time? (Evidence forms are attached or can be completed online – www.volcomm.org.uk)

Revelation, Revolution, and Rupture

When I did the series of posts on redefining church I briefly explored the concept that the church has an intrinsic sub cultural weakness, and like many institutions this is a preference for evolution over revolution, yet I feel that the shifts we see in scripture are so dramatic that they are more like revolutionary change.

Pete Rollins has been exploring the concept Revelation as a rupture and you can check out some of his thoughts here which in many ways helps describe the type/scale of change and root of what I was getting at. However I find it quite hard to find which post to recommend on his site so would suggest as an alternative to check out the talk he gave at Greenbelt 2006.

Where’s the Humility in Faith?

I was caused to reflect yesterday on the seeming lack of humility in the certainty a person of faith has that their faith is true which additionally might mean that they have to believe that the faith of others is misguided.

On first inspection this seems to demand a lack of humility – a belief in the correctness of one’s beliefs.

Anyway, I didn’t feel to comfortable with this so I thought about it some more.

It occurred to me that perhaps knowing the truth can only happen when you give up your own beliefs and accept truth from outside of oneself. So to have any faith at all it has to come because:

  • You recognised your foolishness and inability to work out what was truth
  • You were supplied with faith from someone/something outside of yourself

So by definition to have faith is to admit your foolishness. It demands a loss of pride.

We are given faith, it comes from God. We believe in the truth that he gives us and we do not accept any credit for the receipt of that faith – which has only arrived in us with humility.

In my mind we often go too far in what we believe is our faith: We start labelling our opinions as faith and start believing in our own wise pronouncements on matters of belief. When we start noticing that we have a vested interest in our position with regard to matters of belief then perhaps we might notice that there is something wrong, that we have allowed pride in our own opinions and our own wisdom to work its way back in to our lives – pushing our real, God given, faith to the sidelines.

Anarchic Pragmatism

People Tell Me That I’m Not Pragmatic.

I have a tendency to be a bit stubborn sometimes and not do what people want because I believe that it would be wrong for me to do that particular thing. They usually think that it would be right for me to do that particular thing and tell me that I need to be pragmatic and do it anyway.

So I’d come to think that I wasn’t pragmatic and that perhaps I was dogmatic.

Then I heard someone comment that pragmatism was just another name for hypocrisy! Which I took to mean that a pragmatist often did stuff that he didn’t believe he should.

Well…

Pragmatic – solving problems in a realistic way which suits the present conditions rather than obeying fixed theories, ideas or rules

Whereas dogmatic is about having a dogma or a set of rules.

I tend to think that what we do reflects what we really believe, so if I stick to a particular path then that is a result of what I believe. That belief isn’t necessarily a rules based belief – it isn’t necessarily being dogmatic or following a dogma. Belief can be anarchic and not rules based, it can come from a faith that is alive within you. It also doesn’t mean that I’m not pragmatic.

A pragmatist is really someone who recognises that rules aren’t good enough to determine what you should do (I would say that God is a pragmatist because he has given us the option to know in our hearts what to do, moment by moment, rather than relying on an Old Testament style set of rules).

So a pragmatist can still be someone who does what he believes, they don’t have to be a hypocrite.

So I reckon that, despite feeling strongly about specific things in my life and whether they are right or wrong, I’m actually a pragmatist because my belief doesn’t come from a fixed set of rules, but is a more anarchic belief that comes from faith which is something bigger than can be expressed in a set of rules.

So now I know how to answer people who accuse me of not being a pragmatist!Black Irish video

Young people and emerging church

I am doing some stuff around young people and emerging church and what we can learn from one another. My experience suggests that many yp and youth workers think of their youth groups etc as expressions of church and I am interested in how this sense of definition can either release creativity and growth or inhibit. By this I mean that groups who grow together towards an expression of church can be inhibited from further development when it is not openly acknowledged. When named as such and discussed as an expression of church it creates impetus to grow deeper relationships and outwardly but when not acknowledged outwardly i have seen groups loose momentum over time and dissipate.

Two areas I would value feedback on

Firstly if you are involved in an emerging church thing have noticed this process in the emerging churches that you are part of. Did people start getting together and once you defined what you were doing – did it release energy and creativity? Did people start to make more effort to meet together etc or am I way off the mark?

Secondly if you are a youth worker are young people or leaders describing what you do as church? Can you relate to the blocks/ creativity and definition?

As for me and my house

The preacher this morning made reference to this verse as a Joshua moment.
“And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.” Joshua 24 v15 KJ

It got me thinking about a modern interpretation of it. It has always been read as a way of saying me and my family (and in ancient times the rest of the extended household or servants etc) but I wondered how a literal interpretation could help us today. There is something implied in the text about going Gods way with everything you have. Obviously for most people our house is our biggest asset but I was thinking how it is also a place of privacy and a sense of my space and the tendency to see it as mine which could take us away from following God. If we were to commit to the literal version it would get us to question how we use our house, and reflection on how we opened up our life and house would help us encounter God in a deeper way.

Regarding Henry trailer

Retreat for men – ‘On being a man’

On being a man –
A weekend retreat for men in beautiful north Northumbria
May 4 – 6th 2007

This is an introductory retreat on masculine spirituality which will explore and touch on several themes including exploring our perceptions of being male, Jesus the man, wounds of the father and further steps to developing a mature masculinity.

I am a member of the Northumbria community and lived at the mother house for 3 years which had a major impact on my spiritual formation. The Community is a dispersed community interested in exploring a new monasticism informed by Celtic spirituality and the desert fathers and mothers. The community is situated in the middle of the countryside – 10 miles form Holy Island.
I would like to invite you to experience the hospitality and rhythm of the community in the wilds of north Northumberland while also focussing on what is means to be a man in this introduction to masculine spirituality

For more info about the community, my work with men and to book please go to there website at http://www.northumbriacommunity.org