Update from Dave and Isla in SA

Do you ever find yourself wondering ‘how on earth did I end up here in this situation, in this place, at this time?’ We have found ourselves thinking this often since arriving in South Africa three months ago but for me (Dave) never more so than on Saturday morning just gone. Before I had even had a chance to feel reasonably awake I found myself with the responsibility of refereeing our new football team’s first ever proper match. Yes, the team with surely the longest name ever (Elsies United Rhenish Church AKA One Love) played a friendly against the Church Council. Those of you who are even vaguely familiar with me will know that I have let my knowledge of the beautiful game slip to an embarrasing degree since I stopped collecting Panini football stickers in 1986. I was always bound to make a bad referee, but add to my ignorance a serious lack of linesmen (none) and, indeed, an equal lack of lines, and there was a recipe for disaster. My decisions generally went with the team who was shouting at me the most and seemed the most likely to turn on me or bare a long term grudge. The final score was 5-0 to Elsies United, to the delight of our coach, Jeremy (one of the young people) and I only had to give one yellow card! You can see a photo of both teams, attached.

So what else have we been up to since our last update? We have just come to the end of our summer programme of activities. This included some great day trips to various beaches, beauty spots and ice-rinks! (Our attempt to scale Table Mountain was unfortunately hampered due to bad weather.) These trips provided useful opportunities to get to know the young people well in a short space of time, which has been essential. From these relationships we have been able to develop the football team, which has really taken off and is a great opportunity for the young people involved to develop physically and socially. Jeremy has really risen to the challenge of being coach and is slowly developing in self-confidence through this role. We have also been working together on creating a youth lounge in one of the church rooms. This has involved brainstorming what kind of atmosphere we want to create and what we want to use the room for (including providing space for friends to come and chill and make links with the church). Since agreeing on these issues we have been busy painting and making banners and the room is coming together very nicely.

We had a fantastic break with our good friends the Wiles’ who came to spend Christmas in Elsies River. The Turkey finally arrived at sometime after 5:00pm on Christmas day because Dave Wiles forgot to turn the oven on! Nevertheless, we had tongue, tripe and trotter to keep us going (apparently traditional South African Christmas day food) and even some edible things too like ham, roast pumpkin, seafood curry and Christmas pudding. It was an interesting mix of South African and British traditions and the afternoon was spent swimming in the pool and opening presents sent from our families. It was certainly an unusual Christmas day but the good company of friends from home and new friends (the pastor and his family spent the day with us) lestened the homesickness.

We enjoyed being tourists with Dave and Donna and the family, finally making it up Table Mountain on the cable car, which was spectacular. (Attached is a photo of us at the top looking out over the northern suburbs, we are staying somewhere in all that!) We also visited Robben Island, the Cape of Good Hope and various other beautiful places. Dave Wiles and his son Dan decided all this wasn’t enough excitement and jumped out of a plane. When Dave reached the bottom he looked even whiter than the day he arrived at the airport!

It was hard saying goodbye to friends from home and settling back into life and work in Elsies. However, we are back in the flow of things now and have some exciting plans for our remaining time here. We plan on spending a large portion of our time and energy on training the youth exec and on recruiting adults from the church to invest their time in young people. We will also be doing some training with youth leaders from other churches in Elsies River, helping them explore issues for local young people and how they might respond. We have been asked to present a council of 40 local church leaders with a proposal for the employment of a Youth and Community Worker for Elsies River. The possibilities here are very exciting.

Other opportunities we are exploring are a cultural/educational exchange. Two or three people from the Rhenish Church in Elsies with an interest in youth work will hopefully come and spend a week or two sharing their stories in schools in the UK and visiting youth projects. A couple of young youth workers from the UK will then come and visit Elsies in 2007 and explore issues of justice, equality etc with the young people and youth workers here.

One of the most exciting possibilities we are exploring is a social action project of some sort in one of the black townships (‘Khayelitsha’). Our hope is that a group of young people will be given the opportunity to volunteer with a children’s project. Historically there is some tension and prejudice between the coloured and black communities and the hope is that these volunteers will return to coloured churches and tell the stories of the people and children they meet through the project. We are just starting to discuss this idea, so it’s early days, but it could be great.

Ethics (or ‘how to know right and wrong’)

Richard was telling me yesterday that he is covering ethics with his students at college. What a great subject! Not because you learn how to ‘do ethics’ but because you learn (hopefully) that ethics don’t really do what they say on the tin!

As I see it, the problem with ethics is that it relies on our intellects. We know about 0.000001% (or perhaps a little less) about stuff, about the world we live in, about the people we live around, about ourselves, about the effects of our actions. On the other hand God knows 100% about stuff. So, who would you rather trust?

That kind of leads us onto ‘how to know God’s mind’… and that’s an entirely different subject, certainly not ethics! Let’s face it, I don’t have a ‘system’ for knowing my best mates.

Would there be any truth in saying that in the Law of the Old Testament is an ethical system? I don’t know, maybe you know? Any answers?

vocation

I have signed up to the Henri Nouwen daily quote email. Today I got this, I was taken by the phrase that our vocation is hidden in where we are and who we are. As a youth worker and employed in/by a faith based agency it is too easy to slip into our vocation being what we do.

Often we want to be somewhere other than where we are, or even to be someone other than who we are. We tend to compare ourselves constantly with others and wonder why we are not as rich, as intelligent, as simple, as generous, or as saintly as they are. Such comparisons make us feel guilty, ashamed, or jealous. It is very important to realize that our vocation is hidden in where we are and who we are. We are unique human beings, each with a call to realize in life what nobody else can, and to realize it in the concrete context of the here and now.

We will never find our vocations by trying to figure out whether we are better or worse than others. We are good enough to do what we are called to do. Be yourself!

Missio Dei Bosch info

Some of the stuff we will be looking at through the session is basic missio dei stuff:-

Mission is not a program of the church but rather an attribute of God. Mission comes first from the heart of God and we are caught up in it rather than initiating it.

Mission is primarily the work of God and we participate with God in what He is doing.

Missio Dei sees our mission as stemming from the Triune God: The Father sends the Son, The Father and the Son send the Spirit, The Father and Son and the Spirit send the church.

As the Father sent me, so I send you. (Jesus)

Therefore one of the things that Bosch highlights is the role of church in the process Bosch would say “Mission denotes the total task God has set before the church.. To love, to serve, to preach, to teach, to heal, to liberate the world� Continue reading

Missio Dei Bosch and tacking

Been doing some prep for a lecture on mission. I always liked Bosch transforming mission and found it very shaping but somewhat heavy going. However in prepping for the lecture I have been using Nussbaums reader which is excellent and have found it helped having Nussbaum highlight particular quotes. I can’t help wondering where Bosch’s work on church and mission would have eventually taken him if he had been able to continue his work. If you are unfamiliar with his stuff or found it to hard work I would thoroughly recommend Nussbaums Reader.

Where now?

I am not one for new years resolutions, I find them unhelpful and would rather set my mind on something at whatever point in time and stick to it. Looking ahead however is a consuming issue for me. I spend a lot of time planning, culture watching, time framing etc. Recently I have been wondering more and more how relevant this is. Practically it makes sense when I have such a busy schedule, but I am not sure how good it is for the soul. If I don’t plan holiday it can get squezzed out, but equally there may be value for the hearer or who ever you are meeting to say (with some advance warning) I need some family space, or whatever. Not overly practical I know but perhaps more honestly human, as I don’t know six months in advance when I need a holiday. Making the most of every moment, and valuing the time we are in, has always been important but wonder how much the essence of these moments get pushed out as I plan every moment ahead.

Public Theology

Great couple of days on retreat, led my Stuart Murray (post Christendom). We did some work on parables and values all good stuff. Over the retreat I was also reading A Scandalous Prophet The way of Mission after Newbigin. Someone I have great respect for, and whose work over the years I have valued greatly. The first chapter is on Newbigin as a public theologian but I couldn’t help questioning what was written as a very Christendom approach (I am aware he was writing at a time when this was stronger) but it also made question the whole role of debating theologically with structures and power systems, and how do we approach change and dialogue in a more powerless way. How we promote a system that is more about powerless persuasion and journey and not one that promoted as the right and only alternative?

I kind of link it to a stange idea about applying to go on Big Brother, with the idea to see if I could get the whole group to aggree on certain values and questions to promote through the whole programme. Real basic lowest common denominator (LCD) stuff like “where is the love” or “if you don’t know your nieghbour then talk to them” or even just concious raising stuff like “why is the world not like it could be”. Or even develop a symbol that summed up these kind of statements. I thought we could spray cleaning fluid into the grass so every time the camera showed the garden a message would be seen.

Anyway back to the real world, I wonder if LCD is the kind of public theology we need in the post christendom world.

Keith writes a complex issue so brilliantly I wanted to paste some here

Cotton is a Christian issue! Cotton and other agricultural subsidies in rich western countries are robbing people in poor countries like Burkina Faso of honestly earned income. What should our response be?

Burkina Faso’s exemplary efficiency
Burkina Faso is a model of efficiency and production – at least when it comes to cotton. Her cotton farmers are the most efficient in the world, producing cotton at only 21 cents/lb. Cotton, known as “white gold” in Burkina, is the main export of this, the third poorest country in the world, providing half her export earnings. So you would think that everyone would be keen to applaud such an exemplary effort of a developing country helping itself, independant of international aid. Especially in a country of which US officials recently said: “we are proud of their success in encouraging economic and personal freedoms…”

American cotton subsidies take from the poor
But not so, apparently. Even at such prices, Burkina struggles to sell her cotton. This is because American cotton, produced at 72c/lb is subsidised to the tune of 3 billion/year to her 25 000 cotton farmers, thus depriving the poor of an honest income. It is estimated these subsidies cost West African cotton farmers $250 million in lost income. Burkina Faso, for instance, received $10 million in U.S. aid in 2002 but lost an estimated $13.7 million in exports because of U.S. cotton subsidies.

Next to this, the U.S. pledge of $7 million (of which only $5 million is new money) to aid West African cotton farmers hurt by these subsidies seems ridiculous. As Francois Traore, president of the union of Burkinabe cotton producers, said:
“This is a question of human rights. We’re not asking for a gift, we’re asking for just rules.”

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