Communion

The question was asked today why do we celebrate communion? My immediate thought was because at the time, having some sort sacred meal was very culturally relevant and a good way of connecting this “new” religion with the diverse religious communities around, particularly as the passage we were looking at the time was from Corinthians (a cosmopolitan city with a variety of temples and religions). Whilst all the gospels talk about the last supper, only Luke records that Jesus tells the disciples “to do this in remembrance of Him”. I wonder how much the early church read into these words (at the expense of the other gospels) to institute a communion meal that would help people connect and how much we have now read into it to see it as instituted by Jesus rather than by Paul and the disciples. This is not to say it is wrong to have communion or that Luke was not accurate, but maybe its time for a rethink about what we mean by communion and how we find ways that connect with the people today in the same way a sacred meal would have 2000 years ago.

The Clique film

I’m sick of all strategies!

Now I’m really sick of strategies we are offered in different ways in church. I just want to live a life faithful to Christ.
I hope that Emergent thinking not goes in that direction. But I understand we need to think somethings through and get some organisation but I just want to live together with people who wanna explore the depths of life. And from my point of view I’m convinced we get it from Jesus Christ. Of course have other peoples experience something to teach us.
Emergent as I see it is not a new strategy but a new way of being, living and understand church. It is not a strategy which will guarantee success (another word which make me sick) – but a way to be true to Christ. One of my favorite theologians didn’t understood the thing with “saving souls” – for him the most important thing was to invite people to discipleship – which of course includes social justice, setting people free, witness, proclamation in order to get human beings in relationship with the lord.
That’s were I am right now!!!
So thank you Richard for charing your thoughts – I appreciate them.

Mission and Emerging church

I have a growing unease about much of the emerging scene. It is one of those nagging but growing feelings. I like the co-operation and much of the generosity both in terms of theology and ideas but the growing shape and organisation seems to be turning quite product focused. I think the initial questions of what is church and mission in contemporary culture has been replaced with how do we worship in ways that reflect our culture, perhaps with the assumption that this will answer the mission question. In an earlier post I likened the emerging church to a bonsai tree that was top heavy. I wonder if the way the current conversations around are adding to this. There was a good post on simple church a while ago that I agree not to organise check out the comment. The unease is growing and I think we may miss the mission along the way.

Small is beautiful!

I think that smallness of the church community is a necissity for quality in training of disciples of Jesus Christ. For a couple of days ago I spoked with an old friend of mine. He was brought up in one of the biggest freechurches in Sweden. He and his closest friends was really into the church – arranging things and were really in the centre. But now 15 years after that time – most of this bunch of friends is not part of any church. The church of their teenage years hadn´t train them for a dicsipleship that lasts the entire life. Sometimes I think that small is more excellent in managing to form young people spiritualy. But that is not because of its smallness but in what ways it use it smallness. Being small is certainly not a guarantee for “success”. But I think it is a better chance to form teenagers when smallness and quality in the pracitces of the church is partners. Please look into a church which is quit fascinating in this area – Solomon Porch – Peace!

Deep Ecclesiology and Learning

TSK has been writing on the term Deep ecclesiology which was the first time I had come across the phrase.
The term has been picked up and used by bloggers in a number of ways one definition TSK offers is –

We practice “deep ecclesiologyâ€?– rather than favoring some forms of the church and critiquing or rejecting others, we see that every form of the church has both weaknesses and strengths, both liabilities and potential.”

For me his definition links into the Generous Orthodoxy of Brian Maclaren. I like both terms Deep ecclesiology and Generous Orthodoxy and the sentiment, acceptance and openness that they express. I have recently been doing some work on Learning and the concept of Deep Learning both for lecturing and for my own thinking about process ecclesiology (which builds on tacking). Deep Learning includes a scale that moves from “performative understanding” through “direct application to indirect application” to finally a “holistic integration”

I am left wondering if the definition TSK offers is more apt to Generous Orthodoxy and whether “deep ecclesiology” has a notion of process involved because it is evolving from the growing emerging church movement. As we move to a deeper and greater understanding of church through the praxis of the emerging church movement are we moving to towards a deep ecclesiology that is more integrated, more holistic, and whilst hopefully maintaining the openness that TSK’s definition offers is also more actualised. By actualised I don’t mean that it is a theology of church that thinks it has arrived but one that has a greater sense of holistic integration and knows itself better so it can get on with task of being the type of church that serves the world well.

Church Amongst Churches

Further to my ‘Denomination Domination’ post I would like to speculate that we can be church amongst

Bewitched movies churches. I.e. just because you want to change your pattern of fellowship with other believers, you don’t have to exclude those in your current church (i.e. the church that you ‘attend’).

However, what does seem to be necessary is a re-prioritisation of how much time you are going to spend with who, but this is a long way off from dumping anyone entirely. Our mission of discipleship (internal church activity) should still be a priority in the situation we find ourselves – I tend to recall the passage around:
1 Corinthians 7:20
Each one should remain in the situation which he was in when God called him.

and imagine that this could apply to continuing to participate with the church we are in, whilst we allow ourselves fellowship with those from outside ‘our’ ‘church’.

Naturally there is a danger, if we practice this slightly subversive form of church, that existing church leaders might have a problem with us… but one would hope not! I imagine it would only be a problem if they were particularly territorial or possessive!

Denomination Domination

OK, any one denomination doesn’t have a monopoly on church, however, perhaps we have a cosy cartel?!

Well, I’m probably going a bit far there – no one has a monopoly on following Jesus. But isn’t it strange how the presence of denominations or distinct groups does pressurise Christians to either be part of one group or another and people who cross boundaries are called spiritual gypsies.

Submission to leadership appears to be a major sticking point. Crossing established boundaries does not mean that one is unsubmissive to all, but it might mean that one is more responsive and less neglectful of one’s wider set of brothers and sisters (I perceive that moving (permanently) from one group to another often includes unnecessary acts of rejection and exclusion).

I wonder if crossing boundaries and participation in multiple groups (albeit a small number) is an alternative to the two most popular ways of change:

  • Church renewal
  • Church planting

Perhaps there is a third way?

Living Comfortably with Uncertainty

I heard a friend recently state that ‘we need to live comfortably with uncertaintly’.

As human beings we like the security of knowing where our lives our going, how we are going to provide for ourselves. We even like the idea of knowing loads of theological stuff. Somehow this insulation from surprise makes us feel confortable.

No Fear T-Shirt LogoBUT – surely we should be uncomfortable with the false security we give ourselves? Surely we should only find comfort in His security? Comfort from The Comforter – without having to know the future, without having to have extensive plans or knowledge.

And there I was with my ‘No Fear’ T-shirt on, feeling as scared as the next person!Max Manus video

Church Calendar

I’m of the thinking that a Church calendar puts ‘rules’ about what happens in church before the inspiration of the Holy Spirit – that it limits our ability to respond to the Holy Spirit’s.

Is this true at Pentecost?

As we are now around the time of Pentecost many of us are hearing the story told at the beginning of Acts. So can being taught about the Holy Spirit get in the way of the intentions of the Holy Spirit???

I’m tempted to think ‘yes it can’!!!

Church as middle class!

I did some really hurting experience the other day. It was a day of celebration since the spring is emerging in sweden – it is called “Valborgsmässoafton”. Almost everbody is out celebrating. We had a gathering in our church (with an extremely good band www.loneydear.com Train Master movies ) and I started to talk we a guy. He was about 40 years old. I asked him where he was working. He replied that i he was cleaning (you know putting everything at the right place…) at the university of Lund. There our conversation ended. I hade no more questions (he was a really quiet man – but anyway…) – my university education became a block between us. If he had been a engineer, socilogist or that kind – but he wasn´t. We really have a need for a church that is for cleaners. A church which like music that is not high-cultural. (1 Cor. 9:19ff)
Fredrik Wenell