Category Archives: Mission

Great!

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Been doing quite a bit of networking and traveling recently. Keep hearing great stories and meeting people doing creative things with concepts of church, youth work, detached stuff all sorts. Many of the people who I met have never heard of fresh expressions, emerging church etc, or read any of the books, some people may have come across bits and pieces but the great thing is that they are proactive and responding in ways that are not just following what they have heard others doing but following God into new missionary activity.

Slope and Control

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With regards to Richard’s piece on ‘slope‘ and the comments about it:

I was thinking about the time I spend with the youth of our local church. Am I:
1. Running a group with the agenda of communicating Christ to them
OR
2. Running a group with the sole agenda of enabling them to be a group and have their own agenda’s, and just being Christ to them.

Certainly the pressure is on me (from tradition) to do (1) and sure I hope that I do communicate Christ to them, but is that my agenda?

Hmmm, is there a condition that I attach to attendance that they must allow me to control a certain amount of the time we spend together? If so, do they come in spite of that? If so, is that a positive thing?

Would it be better to relinquish any attempt to control and just to be there on their terms?

Whilst I’m tending toward the idea of a lack of control I’m not sure that this is a lack of slope. Surely if I practise ‘being Christ to people’ then I am always a slope, always a way in?

But this is slope without hidden agenda, without control, without events – just me being the new me.

Hmmm…

Can Words bring change?

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Words and definition of words shape our meaning and response, and the outworking can corrupt the meaning of words. I am throwing out a challenge for us to rethink how we use certain words to be more authentic to their orginal meaning and stop misusuing them. I am thrinking particularly of the christian words that have been corrupted, so tomorrow I am going to meet with the CHURCH, where we may do some singing, but this will not be a time of WORSHIP any more than eating lunch later that day will be. I wonder if enough of us took more care with our language how quickly peoples perception of these two misinterprited concepts would be reclaimed or redeemed?

Structures and Kingdom

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Two contrasting recent experiences. Both working with structured organisations, but one willing to use the structure for accountability that does not get in the way of building kingdom and one where the structure got in the way of kingdom and then using the structure as defense. I can live with structures and like accountability and even understand the need for some but find it hard when people cant see beyond the structure to the opportunity. Then I find myself on the precarious on the edge of being judgemental of people whose hands are probably quite tied. The freedom of the kingdom is a spacious place, but the different approaches remind me of the now and not yet.

Missio Dei Bosch info

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Some of the stuff we will be looking at through the session is basic missio dei stuff:-

Mission is not a program of the church but rather an attribute of God. Mission comes first from the heart of God and we are caught up in it rather than initiating it.

Mission is primarily the work of God and we participate with God in what He is doing.

Missio Dei sees our mission as stemming from the Triune God: The Father sends the Son, The Father and the Son send the Spirit, The Father and Son and the Spirit send the church.

As the Father sent me, so I send you. (Jesus)

Therefore one of the things that Bosch highlights is the role of church in the process Bosch would say “Mission denotes the total task God has set before the church.. To love, to serve, to preach, to teach, to heal, to liberate the worldâ€? Continue reading →

Missio Dei Bosch and tacking

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Been doing some prep for a lecture on mission. I always liked Bosch transforming mission and found it very shaping but somewhat heavy going. However in prepping for the lecture I have been using Nussbaums reader which is excellent and have found it helped having Nussbaum highlight particular quotes. I can’t help wondering where Bosch’s work on church and mission would have eventually taken him if he had been able to continue his work. If you are unfamiliar with his stuff or found it to hard work I would thoroughly recommend Nussbaums Reader.

Where is the Centre?

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Thinking more about effect of post Christendom church and mission, I think finding the new centre of our culture will be important. As the meta narrative (overarching story or worldview) has been lost the question is what has replaced it. Currently I think it has been replaced by interactions with popular culture and so in true post modern style there is no single centre but a centre that is formed by a collage of people interacting through popular culture. So the idea of Sunday papers as a metaphor for church fits well.

I was discussing this with some guys on the train back from London. They don’t know each other but often travel together as they get on and off at the same station, often their conversation centres around what is the news or papers that day. More on this another day but my battery is about to die.

Ideas on where the centre of culture is now, greatly received

“…as if I were a Christian!”

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One of my student said the other day while we were eating lunch. “I’m so tired to live as if I were a christian – and not as a christian!” The phrase struck me. It was really good. We were talking about all the strategies, methods and stuff we are facing. (I’m lecturer at a theological school – www.salt-sv.se) Sometimes these strategies and stuff is hindering us from living as Christians. The focus in all the strategies is how to evangelize or do mission. But seldom what the content of the mission should be. But the truth is that the strategies are a theology! There are no value free strategies. The question is – are they true to Christ or not? Growth has most often become the most important thing. But our task is not to sell coke as coca cola co. should sell coke – we have to incarnate the gospel of Jesus Christ. Maybe is efficiency not a value taken from the gospel but from another story…

The christian life is sometimes getting so technical – we should do the right things to become successful instead of being a good person (understood in a christian way of course). The thing is that I think that the content and the strategies should be the same thing – DO-BE-DO – we should do what we are. And then reflect if we did what we should be… As an example – Jesus set demonized people free as an concrete example of the freedom of the Kingdom. He had done that, I’m sure, even if had not been successful because it was the content of the kingdom. He did reflect who he was.

I think we have to think through if all the methods, strategies, Mega Church techniques are a faithful way of living the Gospel in our specific context.

The emerging church as missionaries to the mainstream church

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TSK posted a link

The Saint psp

a good and well worked challenge to the hearers.

The experimentation and practice of the emerging church is cool and will go so far, but in terms of influencing mainstream church, if we are serious about reformation then we may need to adopt missionary principles in reverse.

Take communication for example, The question of how we communicate to established church is as important as what we communicate. In the same way as choosing the language we use within our culture at times we need to choose the language of the church. If that means preaching in a style that they be familiar with and changing the medium as you speak (bringing them with you) so be it.

The anarchist in me doesn’t like it, the pragmatist approves, but holding two together is one of the most important pieces of advice I was taught at college “learn the rules of the game and learn how to break the rules without people realising you’re doing so”.

All of which brings me back to the need for an authentic theologically grounded redefinition of church. So we need people to step up and start working this stuff through in a way that will be heard.

Emerging church as a manifestation of our subcultures weakness PART 3 – A way forward

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Please note this is a work in process and an offering but will be developing as I think more and get feedback, but first a bit more background to set the context.

Dulles identifies several models/aspects that are present in church, community, herald, servant, institution, sacrament, disciples, but as I pointed out in Off the Beaten Track, Dulles talks about church being a union with the divine, not fully intelligible to human minds “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.� This is a profound mystery – but I am talking about Christ and the Church.’(Eph 5 vs 31-32). Dulles suggests that this concept of mystery is closely linked to the mystery of Christ which is why the bible uses imagery when describing church, therefore it may be easier to define what the church is not (which we have discussed in earlier posts). He goes onto to say that images can suggest “attitude and a course of action� .

Therefore I would suggest that the attitude should one that redefined the theology of church as whole of the life balanced with the course of action that is about the process of chaotic and intentional being. (for more on the anarchistic God check out Gen 28 10-22, Exodus 3 or 2 Sam 7)

In my minds eye I see a group of people (some of whom are committed to exploring chaotic but intentional encounters with God, one another, and the world) coming together to engage in a process being together, doing together, reflecting together, doing together and so on. Each person regardless of age, status in the group or ability, suggests activities that the group engage with and so the process starts. Different people will bring their different passions and interests to the group, and as they engage together in this breadth of activities, and bring the breadth of their lives to the group, together they will start being church with the whole of our life.

The core group would have an understanding that this chaotic but intentional encounters was church AND that the encounters of life (when the group is not together) are part of or add to the shared chaotic experiences. It would be group facilitated rather than led. Implicit within this is the notion of process, recognising that we find God in the seeking and the ongoing nature of process. When Jesus says seek and you will find, doesn’t necessarily mean that you fill the God shaped whole in your life but that as the mystics would say any God we know cannot be god as God is always bigger etc, we are human becomings as Pip Wilson would say. http://www.sundaypapers.org.uk/?p=167

This approach would allow for a variety of things to be done, if I look at in my context with just one other family involved at the start, I could see people suggesting, going on a demo, eating together, visiting the local organic fair, colouring, computer games, the FaSt game, a party, an alternative worship event. All of which would be discussed and reflected on together, and create a sense of growing openness and a greater outwardness. It would change the way we approach childrens work as they could suggest stuff as equal members and their thoughts and opinions equally valued and acted on.

I know there is lots of tweaking needed and issues with this kind of openness, but a story from my friend Soren helps that came from conversation with a farmer in the Australian outback. When farming over such a vast area, Soren wondered how could they control the animals, maintaining the fences must take forever. The farmers response was “we don’t have fences we just have wells�. This redefining of church gives space for loosing the rules and regulations of what is or isn’t church and all the rules attached and replaces it with an open attitude that allows people to journey towards becoming more fully human whist the intentionally chaotic actions and activities add to the process acting as the wells that draw people together and to the source.

The key is a mindset change on what is church and then finding ways to act on this in life. I have offered one possible outlook, that is by no means whole, and for many will be in part what they are doing already and are drawn towards, but I think when the definition of church is changed/explored it becomes a liberating and validating process.