Having All In Common

Acts 2:44
All the believers were together and had everything in common.

I was thinking for a few moments about this today and I found myself framing this issue with a question:
What is it that worries us about sharing possessions?

I think it is the fear that our contribution will be abused – that our generosity will be taken advantage of, that we will not be able to count on others to be fair and considerate.

In itself, sharing your possessions or having shared possessions is quite a joyous practice. You get a heightened sense of usefulness, a sense of giving, as sense of helping. The sharing is a positive, it is the abuse that is negative.

Why is it that we cannot trust our brothers and sisters, that we cannot rely on them to be considerate? Is this a shortcoming of our relationship with them. Is our fear of having common property simply an indicator about the state of our relationships?

If so, what can be done? I’m challenged to be closer and more involved with the people I call my Christian friends.

These thoughts have sprung my considerations about what is private property and what is ‘common’ property. Are even our labours (perhaps our most personal and private resource) common property in the new Kingdom?

The Zahir

I’ve recently been reading some books by Paulo Coelho including, ‘The Alchemist’ and ‘By the river Piedra I sat down and wept’

I have found his books a great inspiration written from the heart and I would certainly recommend them. The latest book of his I’m reading is called ‘The Zahir’ which is all about love and what it means to follow your heart. Below is a passage from this book on relationships and communication.

“The most important thing in all human relationships is conversation, but people don’t talk any more, they don’t sit down to talk and listen. They go to the theatre, the cinema, watch television, listen to the radio, read books, but they almost never talk. If we want to change the world, we have to go back to a time when warriors would gather round a fire and tell stories�

Chaos to refuge and beyond

The advent reflections James posted helped me prepare for Christmas and now my thoughts move the the birth of our baby due in March. I am left thinking thinking how do I prepare myself for this event. The practicalities seem to dominate, not least because we are having an extension built on the house, loosing the kitchen for a while, so the house is in chaos. In many ways this disorder provides me with impetus to find peace and solace, yet this is a place of refuge for me rather than a place to explore my feelings, to think how to prepare myself for the birth of our baby, or to confront my inner life and break up my fallow ground. To find the inner reserves to move from the chaos through the place of refuge towards the fallow ground, is a challenge that I will need all three months till March to confront.

Debt Money v. Banked Money – a Gold Problem

This is a post that continues a casual series about debt (here is the previous post).

Most money in circulation today only exists because someone took out a debt from the banking system, which promptly created the money from nothing. The simple way to express this is it is just like giving someone an IOU: If you want to trade with someone and you have nothing you can promise them something in return – so your promise is a debt to the person who gave you something of value in return for your promise. This is the concept of debt money.

Alternatively we can have money that is based on the value of something that is stored away. For example at one stage money used to be issued when you stored gold in a ‘bank’ (a bank being a store where things of value could be kept). Let’s call this ‘banked asset money’ – when you give the money to someone, they effectively become the new owner of the item kept in store.

I’ve commented on the problems of debt – that you become endebted to someone, you owe them and you are therefore controlled to some respect by the need to pay them off. However, most of our money in circulation is based on debt, by holding some money you are either in debt to someone (because the money is a loan) or someone else is (because the money is a loan).

It is my preference to not owe the loan myself, but to hold money that exists because someone else took out a loan and spent it and the money came to me (eventually). Is this a tacit acceptance of debt? Hmmm. I’m not sure that it is, but how about using ‘banked asset money’ where there is no debt at all?

The problem with ‘banked asset money’ is that there are loads of assets sitting in a bank doing nothing! Rather unproductive and inefficient. In this scenario it costs a lot more to have money because of the overheads of storage and the fact that stored stuff doesn’t get very well used.

I just had an email in about gold and the ethical problems of gold production. Much gold is basically stolen from the people of the country that it was mined in and also a lot of pollution is produced to create gold. If you have gold based money you are necessarily causing gold to be mined – as if you mine some gold you can exchange it for money. Using precious things as money tends to stop that material being used for useful purposes as it has an exchange value far in excess of its useful value (value to do something useful).

Most gold spends its time being valuable either as ingots or as jewellery (which has status because of its value) – only a small proportion of gold spends its time being useful – perhaps in electronic goods or dental fillings. (I’m basing this judgment of how gold is used based on this info: http://www.goldsheetlinks.com/production2.htm which states there is probably 3/4 of an ounce of gold per person and I reckon that an average person does not typically use that much gold for utilitarian purposes – I know that I have some electronics, but it won’t have that much gold in – therefore most gold must be used as a store of value instead.)

If gold is used to back money then we are poorer because it reduces the amount of gold being used for more useful purposes that would make us wealthier (in a practical way).

Storing grain instead of gold isn’t an ideal answer for ‘banked asset money’ either as storing grain has costs, unless you happen to be storing it anyway.

So using asset based currencies aren’t necessarily the right answer to the debt question.

To be continued…

Giving Whilst In Debt

I’ve had a couple of people say to me that of course you can give (money) whilst you are in debt, but I’ve kind of had my doubts about whether this is what God would want. The thing is about debt is that we enter an obligation to pay it back even though we don’t know whether we will be able to do so or not (simply because we do not know the future). It occurred to me that it would be good to pay back debt if you are able to do so, because you would be meeting your obligation and it might mean that you don’t default on your debt and fail to meet your obligation.

Also, it’s not even your money to give, really it belongs to the person who lent you money.

So there seemed to me good reason to not give money away whilst you were in debt. But then I was faced with the argument that then we would have a giving crisis in the church and everyone would stop giving. However, today I gave this point some further thought…

… I realised that if you pay off your debt sooner rather than later then you have to repay less money (less interest that is) because of the reduced period over which you were having to pay interest. Thus, over your lifetime, if you did not give whilst you were in debt but rather repaid your debt more quickly, you would be able to give more. You would be giving the lenders less of your money which would mean that you could give more of your money away. So it would appear to be in the interest of all for us to pay off our debts quickly, even if it meant stopping giving whilst we were in debt.

Of course the risk is that if you quickly pay off your debts, therefore ending up with more money you might just spend it on yourself or choose to take out another debt thereby stopping your giving again!

I can’t say that I find voluntarily owing somebody something an overly attractive situation to be in, I can only imagine that it restricts your options in life.Wah-Wah buy

Bristol Baptist College – Politics Sessions

If you were at the Thursday (30th Nov) session on politics I recommend having a look through the ‘Government‘ category on this site.

Some summary points:

    Blood and Chocolate trailer

  • Politics is basically the relationships that give us power over others.
  • Power over others is a facet of fallen society.
  • Power over people is being superseded by the new enabling power of the New Kingdom.
  • The New Kingdom ushers in an upside down paradigm – the last shall be first, the least, the servant, submission, love.
  • The Messiah was expected to be a political power – to relieve Israel from the conquering nations that had troubled it and the Romans who occupied it. However, Jesus Christ did not so much as lift a finger against the Romans, who’s empire later caused immense damage to the church.
  • We see the story of the rich young ruler (Mark 10:17-25) who Christ recommended to give away all of his wealth. This would result in the giving up of power.
  • The church has historically decided to utilise the power of the state and has not kept itself as a separate entity.
  • Evil is separation from God and as such cannot be stopped by legislation.
  • We are judged on our heart, our motives, not our actions (although our actions display the nature of our hearts!).
  • Sin is simply separation from God – the acts we do are not either more or less sinful, they are either sinful (coming from our separation from God) or not (coming from our relationship with God). When we focus on sinful acts we tend to forget that the thing that matters is the sin inside – the Beattitudes (Mat 5:21 etc.) illustrates this sea change from the Old Testament where the focus was on sinful acts.
  • Law cannot bring justice, it is merely privilege and counter-privilege piled high.
  • Justice and freedom only come through a relationship with God. The New Kingdom of submission and love for one another is the only way that we will see true freedom and justice.
  • Accept persecution rather than legislate to prevent people doing it to us – Romans 12.
  • Even though we become Christians we remain in a world that continues to oppress us. Christ was oppressed, but simultaneously had freedom from oppression. Similarly Christ has relieved us of oppression and set us free.
  • In the same vein we can still be fulfilling God’s mission for us even when we are in submission to the authorities and powers that God has allowed to rule (Romans 13, Matt 22:15). However, everything we do should be in obedience to God – just that a lot of that will also be obedience to government or simply submission to others.
  • We do see a difference between how Jesus acted towards the leaders of God’s people and towards others. He did bring critical prophetic word to leaders of God’s chosen nation of Israel.
  • We see ‘easy Christianity’ where people just have to chant a formula to apparently meet God, but we mustn’t forget that we often practice ‘easy evangelism’ where we duck out of the ‘hard’ submissive, powerless lifestyles that Christ’s example urges us to take. Often we try to paint an attractive picture of Christianity after we fail at living a sacrificial life.
  • Using legislation to force our society to do ‘good’ to others actually includes forcing people to pay more taxes or lose their ‘freedoms’.
  • George Muller of Bristol never asked for money for his five homes for orphans. He focussed on God’s task and God proved to be the provider, meaning that George never needed to push people to provide.
  • Non coercive power is basically the power to persuade people whilst giving them freedom of choice. Christ’s power is persuasive, but he does not negate people’s free will.
  • We do see that Christ will bring judgment, vengeance, get rid of oppression, rule with an iron rod, but this is to come and is not now.

Some points that I missed:

  • Talk is our major form of interaction with others and as such can be our major source of coercion as we attempt to bend people to our wills. We need to ensure that our talk liberates others.
  • Other forms of coercive control include temptation. This could include deceptive marketing (as per lifestyle consumer goods) . Are certain forms of evangelism merely types of deceptive marketing that don’t spell out the truth of the total cost and the total gain of following Christ?
  • Look at the accounts of Jesus reaching out to various people throughout his lifetime – do you see a tendency to control?
  • Moderation of those inside the church appears to be by exclusion rather than control. We are called to judge inasmuch as to understand whether it is healthy or productive to our mission to spend time with particular people. However, our response is still to love, but bearing in mind that we are called to love others too.
  • Some in the church are trying to usher in a utopia, trying to create a poor copy of the New Kingdom, by using fallen methods such as coercive control.
  • Education can be a form of non-coercive power. It is therefore very political, but in a very different manner to attempts to control the behaviour of others. However, education done without humility is often coercive. Education is best imagined as a fellowship of explorers rather than a structure that brings one person’s ‘truth’ to many.
  • We need to ask ourselves whether we should be utilising the power of the state – such as using the police (as we have a civil right to) or using our vote.
  • We see that the most extreme form of persecution, martyrdom, is a greatly effective and persuasive act. However, it takes the ultimate sacrifice (this is not to be confused with being killed whilst killing others).
  • If we feel that we need to abandon behaviour that seeks to control others we should not only question whether we should work in the military sphere, but also whether we should participate in various areas of law enforcement.
  • We also need to assess whether our trading habits involve unfair control of others. Are our trading partners on a level playing field with us? Do we reinforce the controlling behaviour of some businesses by trading with them? Do we strengthen the hand of exploitative and manupulative employers?

I recommend visiting the Ekklesia web site. It is an interesting approach to politics for Christians. Whether they get the balance right is up for debate, but this is a very interesting outline The King Maker buy from which I have learnt much.

Advent Wisdom

Oscar Romero said/wrote this…

No one can celebrate a genuine Christmas
Without being truly poor.
The self-sufficient, the proud,
Those who, because they have everything,
Look down on others, who have no
Need even of God – for them there
Will be no Christmas.
Only the poor, the hungry,
Those who need someone to come on their behalf,
Will have that someone.
That someone is God – with – us.
Without poverty of spirit there can be no abundance of God.

When will the leaves fall?

My family and some friends annually celebrate ‘Leaf day’ – where we mark the leaves falling, recognise the passing of another summer and prepare ourselves for winter. This is one of the rituals that we seek to keep to remind and reconnect us to the rhythm of our year and seasons. We do this with games for the kids in the leaves, eating and doing something crafty and a meditation for the adults about the joys of letting go and the beautiful lessons and colours that death can reveal to us.

But here in Nottingham the leaves are not falling (some are, but not in great quantities) …. So we wait and we hope that the leaves will fall before the season of Advent begins.

Red and White

Great post from Tony on red and white poppies. Whilst I would support the families of those through buying a red poppy I would usually wear white in the hope of dialogue. When I was 17 at the local college this caused a real issue with the pre services course (those training for army etc but to young to enter) who didn’t hang around long enough for me to explain that I had supported the poppy appeal and ended up with me getting 7 bells knocked out of me, so I found the comment from David Cockburn who wears both a good idea, and maybe give more chance of dialogue.

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